Nowhere does he doubt the primacy of the whole. In this respect it is the duty of the dialectician to help this truth of the fool to attain the consciousness of its own reason [Vernunft], without which it would indeed perish in the abyss of that sickness, pitilessly dictated by the common sense of others. Whoever wishes to experience the truth of immediate life, must investigate its alienated form, the objective powers, which determine the individual existence into its innermost recesses. But also its sworn enemy, due to the renunciation of delusionary waywardness. French]. Instead of expecting miracles from pre-capitalist peoples, the mature capitalist ones ought to be on their guard against their own sobriety, their slipshod affirmation of what is traditional, and the successes of the West. In the monadological principle, even where it protests, lurks the ruling generality. Freud’s unenlightened enlightenment plays into the hands of bourgeois disillusionment. Their love for people, as they are, originates in the hatred of rightful human beings. How Nietzsche put the cart before the horses, on which he charged, how Karl Kraus, Kafka, even Proust, each in their own manner, falsified the picture of the world in a biased manner, in order to shake off falsity and bias. For Anatole France. Its medium is the free association. It is as if the imprisoned passions explode, upon being called by these names, blind words like the wall of one’s own repression, striking violently and irresistibly into the innermost cell of meaning, which it itself resembles. Speculation is hit hard from the outset by the separation from reflection. One has to have this latter in oneself in order to hate it properly. Mínima Moralia - contra o simples ser-para-si da subjectividade em todos os seus estádios. That all art reckons on its own end, is another way of stating the same state of affairs. As the late opponent of hypocrisy, he stands ambiguously between the will for outright emancipation of the oppressed and the apology for outright oppression. In truth it is past violence against himself. By virtue of the slackening of responsibility, which lies in the separation from the reflection, from the control of understanding, speculation is consigned to science as an object, whose subjectivity is extinguished along with it. Dialectical mediation is not the recourse to what is more abstract, but the process of resolution of the concrete in itself. The almost insoluble task consists of refusing to allow oneself to be rendered dumb, either by the power of others or by one’s own powerlessness. But the relationship of life and production, which the latter degrades in reality into an ephemeral appearance of the former, is completely absurd. The limits to the success of such an intention in the Hegelian philosophy, are simultaneously the limits of its truth, namely the remnants of prima philosophia [Latin: first philosophy], the supposition that the subject is something which in spite of everything is “first.” One of the tasks of dialectical logic is to expunge the last traces of the deductive system, together with the last legalistic [advokatorischen] gestures of thought. Whatever was once good and proper in what was bourgeois – independence, persistence, thinking ahead, consideration – is rotten to its innermost core. Since Hegel hypostatizes bourgeois society as much as its founding category, the individuated [Individuum], he could not truly carry out the dialectic between the two. The generality of the opinion, immediately assumed as one in society, as it is, necessarily has consensus as its concrete content. There is hardly consolation in the thought that the sickness of what is normal is not necessarily the opposite of the health of those who are sick, but rather that the latter only represents, for the most part, the schemata of the same catastrophe in a different form. The noisome concept of the inspirational sound-bite [geistigen Leckerbissens: spiritual tidbit, taste of enlightenment], dreamed up by pedants, ends up scoring an embarrassing point against its nay-sayers.

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