She was born Val Morrell on August 11, 1939 into a poor family that ran a poultry farm near Sydney. 64 (1986): 120-38, (2) “Women, Humanity and Nature,” Radical Philosophy Vol. Among the trees, spiders, wombats, bullfrogs, bower birds, and rainforest, we agreed, we were right, and they were right. Finally, we went down the escarpment to the plumwood grove, down by the stream that she somehow piped uphill with only the stream’s pressure to feed her house-water. August 11, 1939 - February 28, 2008 Canberra | Age 68 Australian feminist and environmental activist dead at 68 ... Share. She was playful and raucous, hard nosed and sharp witted. When she married her second husband, philosopher Richard Routley, she became Val Routley. Unfortunately, Plumwood’s ordeal was far from over. I was in a canoe on a side channel … Some Remarks on Val Plumwood A paper in Green Letters 12 (Spring 2010) 8-14. Think of our life in nature — daily to be shown matter, to come in contact with it — rocks, trees, wind on our cheeks! I did not know her personally well at all. First time I saw one of those bowers on a college campus, I thought it was an art student’s installation. Val was my housemate in the late 1980s while teaching at Sydney Uni and living at Plumwood Mountain. Val Plumwood (1939–2008), Australian ecofeminist philosopher and activist; Places. She was scheduled to appear in North America at the Canadian meeting of the Society for Women in Philosophy (C-SWIP) this coming October; I had hoped to have a paper accepted so that I would have the chance to meet her, or at least hear her, in person. 3. 1 (1989): 2-11, (4) “Nature, Self, and Gender: Feminism, Environmental Philosophy, and the Critique of Rationalism,” Hypatia Vol. Our agreement wasn’t in thinking he was really wrong, but we knew that both of us would put oppression of the Other as the origins of the West’s separation with nature before we would locate the cause on the origins of the technological determinism of the written alphabet. Lungsod ang Plumwood sa Tinipong Bansa. Our worldview denies the most basic feature of animal existence on planet earth – that we are food and that through death we nourish others … Val Plumwood, 2007 Tuesday 7 May 2013, 6:00pm to 8:00pm In 1985 the eminent Australian environmental philosopher Val Plumwood was almost killed by a saltwater crocodile as she canoed… 4. Val and I hiked her mountain for hours like we were crossing properties of the English countryside. We were standing in a grove of plumwoods no younger than 10,000 years old, no thicker than the palms they absorbed, and I wasn’t sure how exactly to cognate her sense of “intentionality,” nor how to disagree. Thirty-two years before a woman managed to shoo away a croc with her flip flop, Val Plumwood faced down a reptile in … Her book Feminism and the Mastery of Nature (1992) has become a classic. the common sense! User Review - Flag as inappropriate Val Plumwood lays foundations for feminist ecology, bringing feminist and postcolonial theory to bear on the problems of environmental philosophy.Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. Plumwood, Val - Woman - The Australian Women's Register - Australian Women's Archives Project is a biographical, bibliographical and archival database of Australian … 51, no. 48, no. How Are We to Confront Death? 4 (1993): 436-62, (8) “The Ecopolitics Debate and the Politics of Nature,” Ecological Feminisms, edited by Karen J. Warren (London: Routledge, 1994), (9) “Androcentrism and Anthropocentrism: Parallels and Politics,” Ethics and the Environment Vol. Ang Plumwood nahimutang sa kondado sa Madison County ug estado sa Ohio, sa sidlakang bahin sa nasod, 600 km sa kasadpan sa ulohang dakbayan Washington, D.C. 307 metros ibabaw sa dagat kahaboga ang nahimutangan sa Plumwood, ug adunay 319 ka molupyo.. Ang yuta palibot sa Plumwood kay patag. She was working on some publications regarding death at the time, including “Tasteless: Towards a Food-based Approach to Death” from the Forum on Religion and Ecology at Harvard University’s Center for the Environment (October 2007) that can be found at: http://valplumwood.files.wordpress.com/2008/03/tasteless.doc. 11, no. She was also an important environmental activist, and in the 1970s and 1980s had been instrumental in an environmental campaign to save rainforests in eastern Australia. This led to the central ecofeminist insight that struggles for social justice and environmentalism cannot be separated. And, how much further we could philosophically  understand the world if we did not restrict agency from those who speak in a different voice. Contact! Eternalizingan Plato drd regard lhe \rorld-soul' as … I am very saddened over the news of Val Plumwood’s death. It let her go briefly to adjust its grip, then did two more death rolls. She didn’t have her gloves, so I showed her how to remove these invaders from their roots, where thorns give way to smooth shoots. This in turn informed many categories of thought and created an ideology of dualisms that rendered that which came to be associated with nature as inferior to that which came to be associated with reason. "Talk of mysteries! Unfortunately, Plumwood’s ordeal was far from over. Perhaps those of us so admiring of Plumwood’s work and life can take comfort in these words she wrote there: “Since these communities of nature live on after an individual’s death, a satisfying form of continuity for the fully embedded person may be found in the mutual lifegiving flow of the self upon death back into the larger life-giving other that is nature, the earth and its communities of life. She was formidable and not just in regard to her personality. Val Plumwood – Val Plumwood, formerly Val Routley, was an Australian ecofeminist intellectual and activist, who was prominent in the development of radical ecosophy from the early 1970s through the remainder of the 20th century. 2 (1991): 139-49, (6) “Plato and the Bush: Philosophy and the Environment in Australia,” Thinking Vol. Part memoir, part collection of philosophical and eco-feminist essays, The Eye of the Crocodile contains Plumwood’s last pieces of writing – she was working on the draft when she died in 2008. Instead there will be the inadequate (but fitting) substitute of a panel on Plumwood’s work held there, which I am honored to be a part of, but certainly will be no match for hearing what she herself would have said, no match for hearing a living legend. In addition to these two books, a sample of her many articles includes: (1) “Ecofeminism: An Overview and Discussion of Positions and Arguments,” Australasian Journal of Philosophy Supplement to Vol. Val Plumwood’s The Eye of the Crocodile, edited by Lorraine Shannon, is one such book. Nonetheless, I will say that both personally and collectively, her death was a real loss, not wholly tempered by gratitude for what she left behind. At the time of her death, Plumwood was a visiting fellow in the Fenner School of Environment and Society at the Australian National University. Val Plumwood was one [of] the great philosophers, activists, feminists, teachers, and everyday naturalists of the late 20th and early 21st centuries… Her stature as a thinker of power and influence was reflected in the fact that she was included in the 2001 book 50 Key Thinkers on the Environment [edited by Joy Palmer, David Cooper and Peter Blaze Corcoran]… She was not only an … We were centering on the normative conflicts of Anangu values and ecotourism at Uluru-Kata Tjuta National Park. Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In her book Environmental Culture: The Ecological Crisis of Reason (London: Routledge, 2002), she argued that distortions of reason and culture created dangerous forms of ecological denial that—through economics, ethics, politics, science, and spirituality—gave us an illusory sense of our independence from nature that made us insensitive to dependencies, ecological limits, and interconnections; she drew from democracy, feminism, globalization, and postcolonialism to develop an alternative dialogical interspecies ethics and materialist spirituality of place. ISEE – International Society for Environmental Ethics, http://valplumwood.files.wordpress.com/2008/03/tasteless.doc. So this is a possibility. Death of Val Plumwood. Like all of us I greatly admired Val’s work. She changed her name to Val Plumwood from Plumwood Mountain—the location of her home—that in turn was named after the plumwood tree. It was a social, economic as well as philosophic rebuttal of current forestry practices, possibly the first book of such breadth ever published, and one that was to have an enormous influence on the way conservation battles would be seen and fought. 2 (2000): 285-322, (15) “Animals and Ecology: Toward a Better Integration,” Food for Thought: The Debate over Eating Meat, edited by Steve F. Sapontzis (Amherst, NY: Prometheus Books, 2004, (16) “Toward a Progressive Naturalism,” Recognizing the Autonomy of Nature: Theory and Practice, edited by Thomas Heyd (New York: Columbia University Press, 2005), (17) “The Concept of a Cultural Landscape: Nature, Culture and Agency in the Land” Ethics and the Environment Vol. Do as Val Plumwood did. Her works always appear on my syllabi regardless of the class, because she was so prolific, and the range of her work is so broad: Plumwood is an environmental philosopher, political theorist, feminist philosopher, and cultural theorist. Date: 1990: Source: This file has been extracted from another file: Val photo 1990.jpg: Author: Sean Kenan; cropped and mark removed by SarahSV: Licensing . In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. How to remove the leeches from my legs after the hike; pull them off, ball them up by rubbing your hands together, and flick ‘em. In the 1970s she was a prominent member of a group of philosophers at the Australian National University who formed the first wave of Australian environmental philosophy, arguing that environmental problems stemmed not merely from faulty policies, practices, and technologies but from underlying human attitudes toward the natural world that were built into western thought, including the anthropocentric idea that only humans mattered morally and that people had no obligation to protect nonhuman nature for nonhuman nature’s sake. Patrick Curry I did not know Val Plumwood well or for long. Australian environmental pioneer Val Plumwood dies. Laura Barns (January 4, 1996 - April 12, 2013) is the main antagonist of the film Unfriended. —Henry David Thoreau. 13, no. The division between mind and matter that supposedly set humans apart from nature became refined into an opposition between reason and nature in the western tradition. Reflections on Society, Medicine and Death. And, further into the swamp we sloshed as she showed me the beautiful, majestic, and extremely miniature “flying duck orchid” (Caleana major). It dragged her underwater and gave her a death roll — its technique for drowning prey. While canoeing in Kakadu National Park during the season when crocodiles become territorial, she was attacked and taken into the death roll three times before escaping up the river bank. Her analysis of the dualisms of western philosophy is particularly inspiring for Chinese scholars. We must have spent the next twenty-minutes figuring out what this would really be named by the aboriginals who inhabited this place, and what it could have meant in their “Dreamtime.” We much doubted it would have been named “flying duck,” but I’m not quite sure why we were that certain. I never had the privilege of meeting Val Plumwood personally, although I had heard from those who knew her that she had incredible stamina as a hiker, was deeply loyal to her friends, and took no guff. 4. From the 1970s until her death in 2008, Plumwood worked to expose problematic attitudes towards the natural world that she identified within Western culture and thought. You have to see it to accept it, I suppose. She is portrayed by Heather Sossaman. Val Plumwood had the experience of actually being taken by a crocodile. A woman who survived a ferocious 'death roll' crocodile attack in the wild has been killed after being bitten by a snake in her garden. “Tell me that doesn’t give us cause to rethink intentionality,” she pointed. Some Remarks on Val Plumwood A paper in Green Letters 12 (Spring 2010) 8-14. Through her experiences in living here as a member of a congenial, more-than-human community, she acquired a deep knowledge of nature that became legendary. Portrait of Dr Val Plumwood, 1997 Val Plumwood was an eminent Australian environmental philosopher. “Being Prey” has been reprinted in The New Earth Reader: The Best of Terra Nova, edited by David Rothenberg andMarta Ulvaeus (Cambridge, MA: The MIT Press, 1999). Plumwood Mountain, yes, that’s her home, and may be the one Val would have preferred. Wounded and bleeding, she crawled for hours trying to reach the ranger station, and was finally rescued and rushed to hospital. To Val Plumwood, the treatment as inferior/as other of both women and nature is a link that grows from the rationalist conception of human nature and also from the liberalist focus on the individual as most important. She challenges the exceptionalism which sets the human self apart from nature and which is reflected in the choice between two conceptions of death, one of continuity in the realm of spirit, the other a reductive materialist conception in which death marks the end of the story of the self. Through those meetings my admiration for her work extended to her as a person. Plumwood trees can grow at right angles just to give room for the other plumwoods in their community. Much of Plumwood’s environmental philosophy was focused on analyzing, critiquing, and providing alternatives to dualisms that she believed lie at the heart of the domination of women, nature, and others. Val Plumwood, Feminism and the Mastery of Nature [Read about Val Plumwood on the orgrad website] Get quotes by email. Val Plumwood Gender, Eco-feminism and the Environment Pages 51-58 Ecological Animalism versus Ontological Veganism There is an intense and unresolved debate within environmental philosophy between positions extending ethical concern only to (some) animals and positions emphasising ethical concern for ecological systems and all living things. The spectacle that the “crocodile woman” had been taken by a spider bite was the justification for my anger, not because a spider bite was so out of tune with her famous croc escape, but because the day I spent on Plumwood Mountain in the (Australian) late spring of 2005 involved countless encounters with spiders strewn across the rainforest. Val Plumwood. This ideology was used to legitimize the domination of many subjugated social groups, including women, people of color, the working class and the poor, colonized peoples, indigenous peoples, and nonhuman nature. Ms. Plumwood was attacked by a crocodile in a river in Australia's northern Outback in 1985 and escaped with terrible wounds to her legs and groin after the animal dragged her underwater three times in a death roll, the maneuver crocodiles use to drown their prey. The initial news of her death indicated that she wanted to be remembered less as the intrepid outdoor adventurer who was attacked and nearly killed by a saltwater crocodile, or the eccentric recluse whose best friend was a wombat, but most of all simply as a philosopher. An autopsy will be carried out to determine a cause of death. Obituary Read. (Maybe “littering” is always bad?) Post was not sent - check your email addresses! Long before Val’s death, however, I also often said that she was the best philosopher in the community of environmental philosophers—the best among us in the twentieth century and so far the best in the twenty-first. She was 68 years old. Plumwood regarded me with warm appreciation as “a reader,” though I felt like she treated me like a good friend and a comrade in philosophy. Val Plumwood was born on August 11, 1939 in Sydney, New South Wales, Australia as Val Morrell. I went to Plumwood Mountain for two key reasons: 1) I’d avidly read her work and taught her two masterpiece books in my classes; most recently Environmental Culture in a seminar on Political Ecology and Environmental Justice at the University of Wollongong (UOW). Not content with theorising the … We agreed on that. How to collect bright blue items, flowers, feathers, pieces of plastic from groceries, and give them to the bower bird who decorates her nest with these items. To help us better understand Val Plumwood and her legacy, I am joined by four guests: first, one of the world’s leading authorities on crocodiles, Professor Grahame Webb; a curator here at the National Museum of Australia, Dr George Main; writer and book editor, Dr Lorraine Shannon; and anthropologist and writer, Professor Deborah Bird Rose. Before that, I was convinced Australia was a big ant hill that humans mistakenly took for dry land. Where are we?" The Acorn: winter oak. 2) I needed insights on the agency of rocks, since I had been writing a lot on environmental justice and moral terrains with a geographer at UOW, Gordon Waitt. The environmental philosophy community mourns the loss of Val Plumwood, 68, who died from a stroke on February 29, 2008 on her property near Braidwood outside Canberra, Australia. She (and Richard, I presume) built that incredible octagonal rock house of hers from the boulders that littered the mountain. That’s certainly how I will remember her. She critiqued what she called "the standpoint of mastery", a set of views of the self and its relationship to the other associated with sexism, racism, capitalism, colonialism, and the domination of nature. I was also fortunate enough to meet her a few times at conferences and share the stage with her. 21 (1978): 133-79, and (3) “Against the Inevitability of Human Chauvinism,” Ethics and Problems of the 21st Century, edited by Kenneth E. Goodpaster and Kenneth M. Sayre, (Notre Dame: University of Notre Dame Press, 1979). 2 (1996): 119- 52, (10) “Wilderness Skepticism and Wilderness Dualism,” The Great New Wilderness Debate, edited by J. Baird Callicott and Michael P. Nelson (Athens: University of Georgia Press, 1998), (11) “The Environment,” A Companion to Feminist Philosophy, edited by Alison M. Jaggar and Iris Marion Young (Malden, MA: Blackwell, 1998), (12) “Intentional Recognition and Reductive Rationality: A Response to John Andrews,” Environmental Values Vol. “Remembering Val Plumwood: A memorial site to honor the life and work of Val Plumwood” can be found at: http://valplumwood.com/. Val Plumwood lists various dualisms in her book Feminism and Ecofeminism — reason vs. nature, male vs. female, mind vs. body, human vs. nature, self vs. other — showing that the different distinctions form a matrix of separation. An ecosystem's ability to support large predators is a mark of its ecological integrity. I, the copyright holder of this work, hereby publish it under the following license: This file is licensed under the Creative Commons Attribution-Share Alike 4.0 International license. Val Plumwood was an eminent environmental philosopher and activist who was prominent in the development of radical ecophilosophy from the early 1970s until her death in 2008. Of course, Val had the last word on it, “I love it, but you know he’s wrong.” “I know, Val, I know!”. My colleagues in the field of environmental ethics and I are very sorry to hear that Professor Val Plumwood, the leading ecofeminist and an active environmentalist, has died because of a massive and sudden stroke. I, on behalf of the Chinese Society for Environmental Ethics and my colleagues, would like to express our deepest condolences for the death of Professor Val Plumwood and our heartfelt sympathies to her relatives. Swamps, I knew from growing up in the New Jersey swamps and pine barrens. She was a high school student who died by suicide by shooting herself in the head on April 12, 2013, after an embarrassing video was posted online by her friends. Farewell, You were an elder in the true sense, inspiring us to search and find our answers to the large (and small) questions that perplexed us. The Routleys divorced in 1981, and Val became the sole inhabitant of a stone house she had built with Richard in a temperate rainforest in southern Australia. She as a trained logician, me as a trained analytic, not as a means to legitimate our philosophical savvy, but to recognize the multiplicity of meanings that “intentionality” and “agency” could take. In this posthumously published paper Val Plumwood reflects on two personal encounters with death, being seized as prey by a crocodile and burying her son in a country cemetery with a flourishing botanic community. Tasteless: Towards a Food-Based Approach to Death. 1 (1988): 16-24, (3) “Do We Need a Sex/Gender Distinction?,” Radical Philosophy Vol. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. Contact! The Great Reset. 6, no. 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