(6) We must be sober and watchful both day and night for the Lord's coming, so that we are not taken unexpectedly. The Third Readings: The Gospels (Grand Rapids: William B. Eerdmans Publishing Co., 2001), Fitzmyer, Joseph A., S.J., The Anchor Bible: The Gospel According to Luke (I-IX) (New York: Doubleday, 1970), Gilmour, S. MacLean & Bowie, Walter Russell, The Interpreter’s Bible, Volume 8. They are not going to be happy. As Julian of Norwich put it: “God said not, ‘Thou shalt not be tempested, “But he, passing through their midst, went his way” (vs. 30). Luke 21 Commentary WILLIAM KELLY Cyril Barber - An excellent handling of Luke's theme, replete with the author's own translation and an exposition that is at once refreshing and satisfying. They have seen God work miracle after miracle throughout their history, from the parting of the Red Sea to the incineration of the prophets of Baal, so we would expect them to be ready to receive the messiah —but we would be wrong. • Forty Jews will form a conspiracy against Paul and bind themselves to an oath to kill him, but they were unable to lay a hand on him (Acts 23:12-22). In this Gospel, Jesus will speak on several occasions of the kingdom of God as being already present (11:20; 16:16; 17:20-21). Luke has not yet reported on the things that Jesus did in Capernaum, but instead has Jesus going to Capernaum immediately after this visit to Nazareth (vs. 31). From the brief transition he offered in the verses just before these, we realize that this is not, actually, the first time he has been in the synagogue, but it is the first sermon Luke reports to us. Luke 21:30 • The crowds will stone Paul and leave him for dead, but he will revive and continue to Derbe where he will resume his ministry (Acts 14:19-20). The day will come when Jesus will announce, “TODAY!”—and everything will hinge on our readiness to receive him. In context, the phrase “Physician, cure yourself!” (v. 23) appears to mean, “If you were able to heal the undeserving people of Capernaum, you should be able to do even better for your own people.” It is a call for loyalty to the in-crowd. In Luke chapter 4 the Lord Jesus was preaching in the synagogue of His hometown Nazareth. • Just as the Jewish people will receive Jesus favorably because of his teachings and miracles (macrocosm), so also the people of Nazareth “wondered at the gracious words which proceeded out of his mouth” (microcosm). He proclaims, at this very moment, release to the captives and recovery of sight to the blind. Jesus had triumphed over the devil in the wilderness and had “returned in the power of the Spirit” to give his inaugural address in Nazareth. A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. a. Luke was a companion of Paul (Acts 16:10-11; 2 Timothy 4:11; Philemon 1:24) and Paul called him the beloved physician (Colossians 4:14). '” 24He said, “Most certainly I tell you, no prophet is acceptable (Greek: dektos—welcome) in his hometown.”. And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown. Sacred Space - Luke 4:21-30; Prophet to the Nations: Scott Hahn Reflects on the 4th Sunday in Ordinary Time - Jeremiah 1:4-5,17-19 Psalm 71: 1-6,15-17 1 Corinthians 12:31-13:13 Luke 4:21-30 God’s words in today’s First Reading point us beyond Jeremiah to Jesus. Whatever we have heard done at Capernaum, do also here in your hometown. Behold the fig-tree — Christ spake this in the spring, just before the passover; when all the trees were budding on the mount of Olives, where they then were. 18-19), as a promise to Israel—that the messiah will bring good news to oppressed Israel, will bind up the brokenhearted of Israel, and proclaim liberty to captive Israel. 28They were all filled with wrath in the synagogue, as they heard these things. However, as noted above, Luke places the story of Jesus’ visit to Nazareth earlier than do either Mark or Matthew because his interest is emphasis rather than chronology. However, we must acknowledge that Jesus spoke clearly about the Second Luke 22; ALAN CARR SERMON NOTES. Barclay, William, The Daily Study Bible, The Gospel of Luke (Edinburgh: Saint Andrew Press, 1953), Bock, Darrell L., The IVP New Testament Commentary Series: Luke, Vol, 3 (Downers Grove, Illinois, Intervarsity Press, 1994), Borg, Marcus J., Lectionary Bible Studies: The Year of Luke, Study Book, Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV–Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred B., Interpretation: Luke (Louisville: John Knox Press,(1990), Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge: Trinity Press, 1994), Culpepper, R. Alan, The New Interpreter’s Bible, Volume IX.

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